My dad, Larry Hall, passed away on Jan 26, 2017. He had a very aggressive type of cancer that moved rapidly through his body over his last two years. On February 18, 2017, his family and friends gathered to celebrate his life. Below are the words I shared that day.
Dad, Jodi and me (the short one) – Seattle, WA, 1971
Memorial to my Dad
On behalf of the Larry Hall family, I’d like to thank each of you for being here today. Some of you are here because you encountered my dad at some point in your lives. I suppose some of you never met Dad but are here to support someone else. Whatever your reason, thanks for taking time out of your life to be with us in honoring and remembering him. We also want to acknowledge there are several good friends and family members that wanted to be here but couldn’t make it today. Their presence is felt even in their absence.
My dad was a big man in many ways. I knew that before he died… and since his death I’ve been reminded again of his significance. We found out a couple of years ago that he had cancer. Part of the beauty of the last two years has been getting to watch my dad fight his cancer. He really had an extraordinary outlook throughout the process. Even when the end seemed obvious to those of us around him… he kept looking beyond his diagnosis. He kept putting events on the calendar. I’m really not sure how he was able to do that.
I have many stories I could tell about my dad, but today I feel compelled to talk about grief a bit. That’s where I find myself this morning. It’s where we all find ourselves at some point. As awful as dad’s cancer was, it did allow us all to grieve a little bit during each season over the last two years.
Grief is an interesting friend. I been trying to find a good analogy for grief. I think it is a type of friend. I suppose we’ve all had a real friend that acted like grief. You know, the one that shows up unexpectedly at your front door… comes in… cleans out your fridge… and stays well past their welcome.
This type of friend is exhausting.
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In Matthew 18:1, the disciples wonder about what kind of seats they would have in the heavenly kingdom. They asked Jesus for His thoughts by asking who is “greatest in the kingdom of heaven”.
To answer their question, Jesus called a child into their midst. Mark mentions in his gospel (Mark 9:36) that Jesus took the child “in his arms”, so I suspect it wasn’t a teenager! It was probably more like a toddler.
Then, very subtly, Jesus changes the question. He doesn’t answer the disciple’s question about “who has the best seats”… but responds by telling them what’s required “to get into” the kingdom. Turns out the disciples had been assuming something that wasn’t the case.
It kinda reminds me of that Bob Uecker beer commercial from the 80’s. In the commercial Bob, a former major league player who playfully refers to himself as “Mr. Baseball”, receives a free ticket from the management to see his former team play a game. He assumes, “I must be in the front row!” But the seating attendant escorts him, instead, to one of the last rows of the upper deck (in case you weren’t paying attention to beer commercials in the 80’s, I’ve included a link HERE for your viewing pleasure).
Poor Bob Uecker… and poor disciples too! They were both assuming something that wasn’t the case. Continue reading →
In Matthew 17:1-13, Jesus takes three of His disciples (Peter, James and John) up on a mountain. During their time there, Moses and Elijah appear and Jesus is “transfigured” before them.
When something is “transfigured” it goes through a change that makes it more beautiful. Transfiguration creates a new outward appearance.
In Matthew 17:2, Matthew tells us Jesus was transfigured, and suggests Jesus’ appearance completely changed. The description makes it seem like His outward flesh went away and the divine person beneath was allowed to shine forth. It says Jesus’ face shone like the sun. His clothes became like light.
The Greek lemma behind this transformation is a word that’s pronounced “metamorephoo”. That should sound familiar to English speakers. We describe the change a caterpillar undergoes to become a butterfly as metamorphosis. Interestingly, the same Greek lemma is also used to describe the transformation a believer experiences through faith in Christ. Continue reading →
I’d like to share a perspective on communion that has really changed the way I view this sacrament.
At the last supper, Jesus took the bread and the cup and served it to his disciples. When he served the cup he said, “… this is the New Covenant in My blood.” I’m not sure if you’ve thought about those words recently. Those who take communion acknowledge they have, through faith, entered into a covenant with God. A covenant is an agreement, a contract. But what exactly does this mean in the context of communion?
There’s a scene in the Old Testament, in Exodus 24, that I believe foreshadows our New Testament communion. Continue reading →
In Matthew 16:13, Jesus asks His disciples, “Who do people say that the Son of Man is?” Anytime the author (Matthew) records Jesus asking a question, he is expecting you, as a reader, to answer the question. It’s a question that, eventually, everyone must answer.
But did you notice how Jesus phrased the question? He didn’t say, “Who do people say that Jesus of Nazareth is?” He inserts the title “Son of Man” in place of his name. The title “Son of Man” has a very specific context in the Old Testament book of Daniel (chapter 7 verses 13-14). The “Son of Man” character in the book of Daniel is very God himself.
Jesus is not asking, “Do people think I’m the Son of Man?” He is declaring that this is who He is. He had used the “Son of Man” title before (back in Matthew 9:6).
Here are the responses that the disciples mentioned they were hearing.
- People think you seem a lot like John the Baptist.
- You are doing things like some of the prophets in the OT… like Elijah… who helped a widow’s son in Sidon. (Jesus had traveled to Sidon and helped a widow’s daughter.)
- You seem like, Jeremiah, who wept over Jerusalem and predicted that the city would be destroyed. (Jesus will weep over Jerusalem and also predict its destruction.)
- Or one of the other prophets… like Jonah. (Both Jonah and Jesus had been asleep in the bow of a boat in the midst of a storm… and both calmed the sea… although in very different ways).
People were concluding that Jesus was an Old Testament person that had come back from the dead. But, the people on the street were failing to make one important connection.
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In the gospels, every once-in-a-while Jesus will make a comment… or respond in a way that seems out of character. At first glance, instances like these might seem rather confusing. You might ask, “Why did He say that?” or “That seemed a little rude… didn’t it?”
As a reader, you can assume that unusual behavior from an otherwise consistent character usually means that there is something else going on that you might be missing. Whenever you read of Jesus acting out of character you can assume there is an important lesson right around the corner. The story of Jesus and the Syrophoenician woman in Matthew 15:21-28 is a good example of this.
This story follows up on the previous section (Matthew 15:1-14) that discusses the topic of “defilement”. That section concludes with Jesus explaining to the disciples that the source of human defilement, from God’s perspective, is not instigated from something outside the body… but originates in a person’s heart.
The woman cries out and begs for the healing of her daughter… but Jesus does not answer her a word. This is one of the behaviors that seems a little strange. Jesus normally responds to people seeking his assistance. In this case, Jesus’ silence gives space for the mouths of the disciples to disclose something about the condition of their hearts.
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I spent most of 2016… and some of 2017… completing the “Major Project” for my Doctor of Ministry degree. I’ve always been fascinated by the topic of the Sabbath. It is found throughout scripture, yet the New Testament church of our day has largely abandoned the concept. Opinions on Sabbath rest are varied and implementation is not consistently prescribed by church leaders. Yet, according to the author of Hebrews (see chapter 4, verse 9), there remains a Sabbath rest for the New Testament believer. Attached is my doctoral work, Beyond the Sabbath’s Shadow: A Biblical Understanding and Application of Godly Rest.
You can download a free PDF copy here: Beyond the Sabbath’s Shadow – Dr. Gregory Hall
Also… be sure to listen and subscribe to the Rethinking Scripture Podcast!